Please enjoy jwz mixtape 199.
I released Mixtape ØØ1 exactly eleven years ago today! That makes for an average of one 90 minute mixtape every 20 days.
Maybe I should do something different than the usual for number 2ØØ, but I'm not sure what.
There will probably be more orbs made in the future, please give me your old phones
There are too many rectangles and cylinders in computing not enough błëššęð öřbş
Spent a lot of today experimenting with casting some of the failed iPhone crystal dust into a scrying sphere and mostly it's kind of reminding me of a mushroom cloud and this is some kind of extended metaphor probably but my head hurts from all the styreneMadeline Ashby:
A reminder that the original "black mirror" was not a de-powered screen, like one's phone, but John Dee's obsidian scrying mirror plundered from Mexico and used in service to Elizabeth I. It currently resides at the British Museum.
This black spirit mirror and other magical objects are thought to have been owned by John Dee (1527 -- 1608/9), the Elizabethan magician, astrologer and mathematician. The mirror was used as a 'shew-stone' -- one of many polished and lustrous things used by Dee to carry out his occult research into the world of spirits. Dee worked with the medium and convicted criminal, Edward Kelley, to summon visions of angels into the mirror's reflective surface. The two men held séances in England and on the Continent between 1583 and 1589.
The mirror, made of obsidian (volcanic glass), was brought from Mexico to Europe between 1527 and 1530 after Hernando Cortés's conquest of the region. Mirrors were used by Aztec priests to conjure visions and make prophesies. They were connected with Tezcatlipoca, god of obsidian and sorcery, whose name can be translated from the Nahuatl language as 'Smoking Mirror'.
An earlier version of this story mistakenly stated that Zeus raped Medusa. It was Poseidon, not Zeus. Zeus was the father of Perseus, and according to myth raped Leda, Europa, and Antipode, as well as being complicit in the abduction and rape of his daughter Persephone, but not Medusa.
"Every homeless person has like three scooters now," Michael Ghadieh, owner of an electric bike store in San Francisco, told CNET. "They take the brains out, the logos off and they literally hotwire it." [...]
What's funny is that the companies tend to dismiss these vulnerabilities as insignificant. Lime's director of government relations and strategic development [said] that theft and vandalism of scooters is rare because they're so often in use. Reacting to complaints that hacking has become common, he added: "It hasn't in any way limited our ability to operate in the markets in which we do operate."
Right, that's because their business model is that these objects are disposable and that paying for their disposal will be someone else's problem.
The Watch reboots itself repeatedly, as long as the Infograph Modular face is active with the Activity complication. This becomes an endless loop as every time the device boots, it once again tries to load the complications, fails, and restarts. This continues indefinitely until the watch runs out of power.
What rich people don't like to do when they solve problems is talk about who did it. There's always this thing when I'm at every event I do, it's always like, "Okay, great. Yeah, yeah. But what are the solutions? Let's just move forward." [...]
I make the following analogy to people, which is, some kinds of problems are like engines that need to be tweaked. Right? And there are many problems that are analogous to that. You turn this dial, you turn this, you tighten that and you fix the engine. Other types of problems are like crime scenes. A crime scene is a very different kind of problem than an engine that's not working.
You don't show up at a crime scene and say, "You know what? Let's just move forward. What's done is done. Let's just solve this." Right?
That's a preposterous response to a crime scene.
A crime scene, it's entirely for the larger sake of preventing it -- for various forward-leaning goals -- you have to first look backwards. "Who did this? How did this happen? Where is the person who did this? How do we help the person to whom this has been done?" [...]
I just had this long argument on a podcast with Mark Zuckerberg, right? I kept saying, "And how do you feel about what you did?"
That was painful. Four times. [...] Four. We didn't edit anything. It was four times that I asked the same question.
"How do you feel about the deaths in Myanmar and India based on your creation?" "What we really want to do is fix the problem. We really want to get to solutions. I think getting to solutions is important."
I was like, "Yeah, I got that. But what was your fault here? What did you do wrong and how do you feel about that? How do you feel about people dying? Right? Dying?" "Well, you know, solutions are what is important to us. I think whenever there's a problem, there's a solution."
"Well, you caused the problem, so how do you feel about causing that problem?" And it went like that, it was four to five times. Finally, he goes, "What do you want me to say?" I said, "I want you to say, 'I'm sorry and I cannot believe that what I made did this and I feel sick to my stomach.'" I said, "You might start there. Not to give you any cues about what it was."
But the point I wanted to make there is they can't get there, they cannot get to that idea that they are at fault or take responsibility and contemplate what went wrong. They don't want to do that. [...]
It goes against the positivity that the elites like, the relentless positivity. And one of the things, I think asked Sheryl Sandberg onstage, "Who got fired for this?" She couldn't answer. "Well, we don't look at it that way." I'm like, "Why? People get fired for all types of things when they fuck up, and it seems like this is a fuck-up. Looks like a fuck-up to me."
And she wouldn't answer... Not wouldn't, couldn't. They don't think like that. "Well, that's not how we wanna... Well, let's just move forward with this." The concept of "The bill always comes due" never occurs to people.
It's hard to hear Zuck call Facebook a company. He always calls it a community. Like they're like a drum circle [when] nation state is closer to the reality. It's not just a verbal tic or a clothing thing. They understand completely what they are doing. By not being seen as power, they get to behave like babies. [...]
Emmett Carson said something very interesting. When he was at other foundations, he always talked about social justice and inequality, and those were his buzzwords. He gets out to the Valley, it's made very clear to him, very quickly -- I mean, he's a counselor to Zuck and all these others -- it's made very clear to him very quickly, drop this language. Social justice doesn't work, inequality ... You gotta stop talking like this. Talk about opportunity.
And I said, "What did you understand by having to cater and dance around these people's needs in the Valley?" And what he basically explained to me was they really want to help people, as long as, as you say, they're driving the ship. The help is voluntary. It's not the government compelling them to give money for programs the government decides about. It's them deciding where their money goes. They like to feel useful. They like to feel involved.
But can I tell you what those are the values of? Those are the values of a feudal culture.
This is feudal giving, right? I mean, to go back to where we started, when I used to travel to India as a child, the thing that strikes you is all these affluent families, they all have servants. And they all tell you, "Oh, our servant is just like family to us." The problem is the servant sleeps on the floor. There's no restrictions on their hours. They're not subject to any labor laws. Their passport is usually kept in a lock and key somewhere, which is the definition of human trafficking.
Pretty sure I have more regret for my prehistoric role in enabling the existence of Facebook than Zuckerberg ever will.